Bridging Hardship, 1928-1945
Jews have always been a small minority of Mississippi’s population, yet over the centuries they have forged communities in the state and preserved their religious traditions.
Their religious traditions go far back into world history. The history of the Jews began with Abraham, the founder of the Jewish religion in Hebron, twenty miles south of Jerusalem in the Judaean hills. The Jews created an identity earlier than most other people — more than 4,000 years ago — and that identity still survives. Jews first arrived in North America in 1654.
Italian families have been found in cities and small towns throughout Mississippi since the 19th century. Their story of coming to America shows the obstacles that immigrants to Mississippi faced in assimilating to the broader society and their achievements along the way.
The Mississippi River towns
The first Italians came to Mississippi as part of explorations the French and Spanish governments conducted in the Mississippi River Valley. They were part of Hernando DeSoto’s expedition in the 1540s, and Berardo Peloso was the first European to see Pascagoula Bay in 1558.
A small group of Chinese immigrants came to Mississippi after the American Civil War. In their new environment, they sought ways to earn money and to adapt to the predominant culture of the state while preserving their ethnic identity. They came into a society dominated by Mississippians of British or African ancestry, and the Chinese carved out a distinctive place within this society.
The first known execution by the State of Mississippi was July 16, 1818, in Adams County with the hanging of George H. Harman, a White male, for “stealing a Negro.” Since then, the state has conducted 810 known executions. Of those executed, 642 have been Black males, 130 White males, 19 Black females, 2 Native American males, and 16 individuals not completely identified either by gender or by race. No White females are known to have been executed by the state.
If asked to name the most famous, the most successful baseball pitchers in history, most sports enthusiasts would name Christy Mathewson, Walter Johnson, Cy Young, Bob Feller, Whitey Ford, Sandy Koufax, Bob Gibson, Roger Clemens . . .
The history of Mississippi’s capitals and capitols involves several towns and nearly a dozen buildings. Throughout Mississippi’s territorial period and well into its statehood, choosing a permanent capital and securing adequate meeting space for government officials were constant struggles.
The WPA Slave Narratives are interviews with formerly enslaved people conducted from 1936 through 1938 by the Federal Writers’ Project (FWP), a unit of the Works Progress Administration (WPA). Both the FWP and its parent organization, the WPA, were New Deal relief agencies designed by the administration of President Franklin D. Roosevelt to provide jobs for unemployed workers during the Great Depression.
Mississippi became a major theatre of struggle during the Civil Rights Movement of the mid-20th century because of its resistance to equal rights for its Black citizens. Between 1952 and 1963, Medgar Wiley Evers was perhaps the state’s most impassioned activist, orator, and visionary for change. He fought for equality and fought against brutality.
When young civil rights workers arrived in Ruleville in the Mississippi Delta in 1962, they were looking for local Black people who could help convince their neighbors to register to vote. They found forty-four-year-old Fannie Lou Hamer.
Ida Bell Wells (1862-1931), one of the most important civil rights advocates of the 19th century, was born in Holly Springs, Mississippi, just before the Emancipation Proclamation was signed. She was the first child of James Wells, an apprentice carpenter, and Elizabeth Warrenton, a cook.